The beeja, shakti and keelaka of Goddess Yashaswini are represented by the syllable 'Ya'. So she is named as “yakini”
Muṇḍavyōmasthapadmē daśaśatadaḷakē karṇikā candra sansthāṁ
rētōniṣṭhāṁ samastāyudhakalitakarāṁ sarvatōvakṣa padmāṁ
ādikṣāntārṇaśakti prakaṭaparivr̥tāṁ sarvavarṇāṁ bhavānīṁ
sarvānnāsaktacittaṁ paraśivarasikāṁ yākinīṁ bhāvayāmaḥ ||
There is Sahasradalapadma near Brahmarandhra. In its court there is Yakini, the deity who wears all kinds of weapons, has faces on all sides, shines with all colors, is fond of all kinds of food, and is present in shukla.
Yō hamasmi brahmāhamasmi | ahamasmi brahmāhamasmi | tattvamasi | brahmāhamasmi | sōhaṁ brahmāhamasmi | ōṁ brahmā ha masmi | ātmaivēdagṁ sarvaṁ | brahme vēdaṁ sarvaṁ | sarvamētadbahma | sarvaṁ khalvidaṁ brahma | brahmavid brahmaivabhavati
According to Shatchakranirupanam, “After crossing the Ajnachakra, the Yogi experiences the Mahanada. He gets Vaksiddhi. Sahasradala shines like the full moon. Its rays are as bright as the rays of the sun and as cold as the rays of the moon. Here are all the alphabets. It is pure form of bliss. This is chandra mandala. Here is a moon without any blemishes. It never changes. In the center of this moon is the great void.
Tadantaḥ śūn'yaṁ tatsakala suragaṇaiḥ sēvitan̄cātiguptaṁ
Devatas serve this great void secretly. It is the greatest of all the secrets. One requires steadfast focus and hard work to reach there. There is the Supreme Lord. He removes ignorance and lust and grants the knowledge of self ( by raining amruth) to the practitioner. Then the seeker attains the unity of the Jivatma Paramatma and becomes Paramahamsa
Śivasthānaṁ śaivāḥ paramapuruṣaṁ vaiṣṇavagaṇāḥ
lapantītīprāyō hariharapadaṁ kēcidaparē |
padaṁ dēvyā dēvīcaraṇayugaḷāṁ bhōjarasikā
munīnā maṣyantē prakr̥ti puruṣasthāna mamalaṁ ||
This place is called Shivasthanam by Shaivas, Parampurushasthanam by Vaishnavas, Devisthanam by Sakteyas, Hariharasthanam by some and Prakriti Purushasthanam by others.
Idaṁ sthānan̄jñātvā niyata nijacittō naravarau
na bhūyat sansārē punarapi na bud'dha'ēbhuvanē
samagrāśākta: Svānniyama manasastasvakr̥tinaḥ
sadākartuṁ khagatirapi vāṇīsuvimalā ||
A seeker who knows this place is not reborn. There is no bond in this world. There are no sins. There are no strings attached. All the wants are satisfied. A yogi who reaches here gets the union with God.
In Santanopanishat
Saptamemase Jivasamyukto Bhavati |
Ashtamemase Sarvasampoorno Bhavati | Navame Jivati ||
Life is formed in the seventh month. Jiva enters into it by karma done in previous birth. In the eighth month, all the organs of the baby are fully formed. Birth occurs in the ninth month. A pregnant woman can eat all kinds of food in these months.
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