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659: Icha shakti-Gnaana shakti-Kriya Shakti swarupini

The Cycle of Karma and the Path to Liberation

Karma is the union of desire and effort. When effort exists without desire, it is no longer karma—it becomes selfless service. However, when desire is consciously aligned with Vedic principles, it transforms into Sankalpa, a sacred intention. This is why the Vedas prescribe rituals such as yagnas, yaagas, poojas, vratas, and homas. When a wish arises from the heart and is pursued through prescribed efforts, it is often fulfilled, bringing a sense of satisfaction.

But this satisfaction is fleeting. After enjoying the fruits of one fulfilled desire, another inevitably arises. A new sankalpa is formed, followed by action, fulfillment, and temporary contentment. And so, the cycle continues—binding us in the endless loop of karma.

Every desire originates from Iccha Shakti—the power of will, which is an aspect of the Divine Mother. The knowledge of how to fulfill that desire comes through Jnana Shakti—the power of wisdom, also the Divine Mother. The effort to realize the desire is driven by Kriya Shakti—the power of action, again, the Divine Mother. As long as we continue to enjoy the fruits of our actions, we remain caught in this cycle of will, knowledge, and action.

Breaking Free: The Power of Renunciation

The simplest and most effective way to break free from this karmic cycle is to renounce the fruits of your actions. Perform your duties with intention (sankalpa), but once the desire is fulfilled, offer the results back to the Divine. This act of surrender severs the chain of karma and liberates you from its binding effects. In doing so, you begin to realize your true nature—Satchidananda: eternal existence, consciousness, and bliss.

The Inner Mechanics of Joy and Desire

By nature, human beings are joyful. They are the finest creation of the Divine, inherently basking in the bliss of the Atma—the inner Self. However, when a desire arises in the mind, it turns outward, away from the Atma. This creates a distance between the mind and the Self, and joy diminishes.

As described earlier, we form a sankalpa and fulfill it through the powers of will, knowledge, and action. Once the desire is fulfilled, the mind begins to return to the Atma, and joy increases. But because the mind is still focused outward, it mistakenly attributes this joy to the fulfillment of the desire. Before it can fully reunite with the Self, another desire arises—this is vikalpa, distraction. The mind is diverted again, and the cycle of karma continues.

Each time a desire is fulfilled, the joy we feel is actually the result of the mind moving closer to the Atma. Yet, we misinterpret it as the pleasure of achievement. This is why the Vedas describe the mind as sankalpa-vikalpa-sangatha—a force oscillating between intention and distraction. The only way to transcend this cycle is to relinquish attachment to the outcomes of our actions.

The Vedic Way: Fulfillment with Awareness

The Vedas do not forbid the fulfillment of desires. On the contrary, they offer structured paths to achieve them. But these paths are meant to help us realize the impermanence of worldly pleasures and guide us toward the eternal joy of the Atma.

If you crave a delicious dessert, enjoy it—provided it is earned through righteous means. Once your hunger is satisfied, share the remaining food with those in need. After covering your monthly expenses, donate the surplus of your income. While giving, offer a prayer to the Divine Mother, asking for liberation from the cycle of karma.

This conscious offering, born of gratitude and detachment, becomes the gateway to nirvana—freedom from bondage and the realization of your true, blissful nature.

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